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Jaiminīyanyāyamālāvistara (Adhyāya 11) (Commentary on Mīmāṃsāsūtra)
ms_coll_390item_1947 Language : Sanskrit Scripts : Devanāgarī
This is a summary of Jaimini’s Pūrvamīmāṃsāsūtra written in verses, accompanied by a prose, explanation by Mādhavācārya. The text contains twelve adhyāyas, further divided into many pādas; each pāda is divided into several adhikaraṇas, and each adhikaraṇa contains Jaimini’s sūtras. This manuscript contains only the 11 adhyāya, deals with tantra related to the yajña (sacrifitial rituals), which comprises four pādas. The first pāda (f. 1b–4b) contains 11 adhikaraṇas; the second pāda (f. 4b–10a) contains 16 adhikaraṇas; the third pāda (f. 10a–15b) contains 16 adhikaraṇas; and the fourth pāda (f. 15b–21b) contains 21 adhikaraṇas. This text is considered an important source for understanding the foundational Pūrvamīmāṃsāsūtra, the primary text of the Pūrvamīmāṃsā school of philosophy. The author of this commentary, Mādhavācārya—founder of the Dvaita school of Vedānta philosophy—also served as a minister at the court of Bukka, the king of Vijayanagara. (Written in 11 lines per leaf.; 22 leaves foliated 1–22, upper left and lower right verso. Minor mistakes blacked out; some minor corrections and additions in margins.) According to the Penn. cataloguer the Ms. was originally part of a single manuscript along with Ms. Coll. 390 Items 1937, 1938, 1939, 1940, 1941, 1942, 1943, 1944, 1945, 1946, 1948 (all accessible on the UPenn. site).
Jaiminīyanyāyamālāvistara (Adhyāya 12) (Commentary on Mīmāṃsāsūtra)
ms_coll_390item_1948 Language : Sanskrit Scripts : Devanāgarī
This is a summary of Jaimini’s Pūrvamīmāṃsāsūtra written in verses, accompanied by a prose, explanation by Mādhavācārya. The text contains twelve adhyāyas, further divided into many pādas; each pāda is divided into several adhikaraṇas, and each adhikaraṇa contains Jaimini’s sūtras. This manuscript contains only the 12 adhyāya, desribes the differet sacrificial offerings related to the yajña (sacrifitial rituals), which comprises four pādas. The first pāda (f. 1b–6a) contains 21 adhikaraṇas; the second pāda (f. 6a–10b) contains 15 adhikaraṇas; the third pāda (f. 10b–15a) contains 17 adhikaraṇas; and the fourth pāda (f. 15a–18b) contains 17 adhikaraṇas. . This text is considered an important source for understanding the foundational Pūrvamīmāṃsāsūtra, the primary text of the Pūrvamīmāṃsā school of philosophy. The author of this commentary, Mādhavācārya—founder of the Dvaita school of Vedānta philosophy—also served as a minister at the court of Bukka, the king of Vijayanagara. (Written in 11 lines per leaf.; 18 leaves foliated 1–18, upper left and lower right verso. Minor mistakes blacked out; some minor corrections and additions in margins.; According to the Penn. Catloguer the Ms. was originally part of a single manuscript along with Ms. Coll. 390 Items 1937, 1938, 1939, 1940, 1941, 1942, 1943, 1944, 1945, 1946, 1947 (all accessible on the UPenn. site).
Jaiminīyanyāyamālāvistara (Adhyāya 2) (Commentary on Mīmāṃsāsūtra)
ms_coll_390item_1938 Language : Sanskrit Scripts : Devanāgarī
This is a summary of Jaimini’s Pūrvamīmāṃsāsūtra written in verses, accompanied by a prose, explanation by Mādhavācārya. The text contains twelve adhyāyas, further divided into many pādas; each pāda is divided into several adhikaraṇas, and each adhikaraṇa contains Jaimini’s sūtras. This manuscript contains only the second adhyāya, discused about differet karmas (karmabheda), which comprises four pādas. The first pāda (f. 1b–14a) contains 18 adhikaraṇas; the second pāda (f. 14a–23b) contains 13 adhikaraṇas; the third pāda (f. 23b–32b) contains 14 adhikaraṇas; and the fourth pāda (f. 32b–34a) contains 2 adhikaraṇas. . This text is considered an important source for understanding the foundational Pūrvamīmāṃsāsūtra, the primary text of the Pūrvamīmāṃsā school of philosophy. The author of this commentary, Mādhavācārya—founder of the Dvaita school of Vedānta philosophy—also served as a minister at the court of Bukka, the king of Vijayanagara. (Written in 11 lines per leaf.; 34 leaves foliated 1–34, upper left and lower right verso. Minor mistakes blacked out; some minor corrections and additions in margins; significant syllables, words, or phrases highlighted in red throughout.; According to the Penn. cataloguerthe Ms. was originally part of a single manuscript along with Ms. Coll. 390 Items 1937, 1939, 1940, 1941, 1942, 1943, 1944, 1945, 1946, 1947, 1948 (all accessible on the UPenn. site).
Jaiminīyanyāyamālāvistara (Adhyāya 3) (Commentary on Mīmāṃsāsūtra)
ms_coll_390item_1939 Language : Sanskrit Scripts : Devanāgarī
This is a summary of Jaimini’s Pūrvamīmāṃsāsūtra written in verses, accompanied by a prose, explanation by Mādhavācārya. The text contains twelve adhyāyas, further divided into many pādas; each pāda is divided into several adhikaraṇas, and each adhikaraṇa contains Jaimini’s sūtras. This manuscript contains only the third adhyāya, discused about śeṣaśeṣitvavicāra (remains of the sacrifice), which comprises eight pādas. The first pāda (f. 1b–10a) contains 15 adhikaraṇas; the second pāda (f. 10a–20a) contains 19 adhikaraṇas; the third pāda (f. 20a–30b) contains 20 adhikaraṇas; the fourth pāda (f. 30b–38b) contains 21 adhikaraṇas; the fifth pāda (f.38b–44b) contains 20 adhikaraṇas; the sixth pāda (f.44b–51a) contains 16 adhikaraṇas; the seventh pāda (f.51a–59b) contains 23 adhikaraṇas; and the eighth pāda (f.59b–67a) contains 23 adhikaraṇas. This text is considered an important source for understanding the foundational Pūrvamīmāṃsāsūtra, the primary text of the Pūrvamīmāṃsā school of philosophy. The author of this commentary, Mādhavācārya—founder of the Dvaita school of Vedānta philosophy—also served as a minister at the court of Bukka, the king of Vijayanagara. (Written in 11 lines per leaf.; 67 leaves foliated 1-67, upper left and lower right verso. Minor mistakes blacked out; some minor corrections and additions in margins.) According to the Penn. cataloguer the Ms. was originally part of a single manuscript along with Ms. Coll. 390 Items 1937, 1938, 1940, 1941, 1942, 1943, 1944, 1945, 1946, 1947, 1948 (all accessible on the UPenn. site).
Jaiminīyanyāyamālāvistara (Adhyāya 4) (Commentary on Mīmāṃsāsūtra)
ms_coll_390item_1940 Language : Sanskrit Scripts : Devanāgarī
This is a summary of Jaimini’s Pūrvamīmāṃsāsūtra written in verses, accompanied by a prose, explanation by Mādhavācārya. The text contains twelve adhyāyas, further divided into many pādas; each pāda is divided into several adhikaraṇas, and each adhikaraṇa contains Jaimini’s sūtras. This manuscript contains only the fourth adhyāya, discused about prayuktivicāra, which comprises four pādas. The first pāda (f. 1b–10a) contains 17 adhikaraṇas; the second pāda (f. 10a–20a) contains 13 adhikaraṇas; the third pāda (f. 20a–23a) contains 20 adhikaraṇas; and the fourth pāda (f. 23a–28a) contains 12 adhikaraṇas. This text is considered an important source for understanding the foundational Pūrvamīmāṃsāsūtra, the primary text of the Pūrvamīmāṃsā school of philosophy. The author of this commentary, Mādhavācārya—founder of the Dvaita school of Vedānta philosophy—also served as a minister at the court of Bukka, the king of Vijayanagara. (Written in 11 lines per leaf.; 28 leaves foliated 1-28, upper left and lower right verso. Minor mistakes blacked out; some minor corrections and additions in margins.) According to the Penn. was originally part of a single manuscript along with Ms. Coll. 390 Items 1937, 1938, 1939, 1941, 1942, 1943, 1944, 1945, 1946, 1947, 1948 (all accessible on the UPenn. site).
Jaiminīyanyāyamālāvistara (Adhyāya 5) (Commentary on Mīmāṃsāsūtra)
ms_coll_390item_1941 Language : Sanskrit Scripts : Devanāgarī
This is a summary of Jaimini’s Pūrvamīmāṃsāsūtra written in verses, accompanied by a prose, explanation by Mādhavācārya. The text contains twelve adhyāyas, further divided into many pādas; each pāda is divided into several adhikaraṇas, and each adhikaraṇa contains Jaimini’s sūtras. This manuscript contains only the fifth adhyāya, discused about Anuṣṭhānakrama, which comprises four pādas. The first pāda (f. 1b–10a) contains 18 adhikaraṇas; the second pāda (f. 10a–15a) contains 12 adhikaraṇas; the third pāda (f. 15a–20b) contains 15 adhikaraṇas; and the fourth pāda (f. 20b–24a) contains 9 adhikaraṇas. This text is considered an important source for understanding the foundational Pūrvamīmāṃsāsūtra, the primary text of the Pūrvamīmāṃsā school of philosophy. The author of this commentary, Mādhavācārya—founder of the Dvaita school of Vedānta philosophy—also served as a minister at the court of Bukka, the king of Vijayanagara. (Written in 11 lines per leaf.; 24 leaves foliated 1–24, upper left and lower right verso. Minor mistakes blacked out; some minor corrections and additions in margins.) According to the Penn. cataloguer the Ms. was originally part of a single manuscript along with Ms. Coll. 390 Items 1937, 1938, 1939, 1940, 1942, 1943, 1944, 1945, 1946, 1947, 1948 (all accessible on the UPenn. site).
Jaiminīyanyāyamālāvistara (Adhyāya 6) (Commentary on Mīmāṃsāsūtra)
ms_coll_390item_1942 Language : Sanskrit Scripts : Devanāgarī
"This is a summary of Jaimini’s Pūrvamīmāṃsāsūtra written in verses, accompanied by a prose, explanation by Mādhavācārya. The text contains twelve adhyāyas, further divided into many pādas; each pāda is divided into several adhikaraṇas, and each adhikaraṇa contains Jaimini’s sūtras. This manuscript contains only the sixth adhyāya, discused about Adhikāra, which comprises eight pādas. The first pāda (f. 1b–6a) contains 13 adhikaraṇas; the second pāda (f. 6a–9a) contains 11 adhikaraṇas; the third pāda (f. 9a–14a) contains 18 adhikaraṇas (though originaly the pāda contains 21 adhikaraṇa but this manuscript somehow missed the numbering and a few lines of the verses but it ends with the exact verse which originally the end verse of the 21 adhikaraṇa); the fourth pāda (f. 14a–18b&19a) contains 14 adhikaraṇas; the fifth pāda (f.19a–26b) contains 21 adhikaraṇas; the sixth pāda (f.26b-29a) contains 7 adhikaraṇas; the seventh pāda (f.29a–33b) contains 13 adhikaraṇas; and the eighth pāda (f.33b–35b) contains 9 adhikaraṇas. This text is considered an important source for understanding the foundational Pūrvamīmāṃsāsūtra, the primary text of the Pūrvamīmāṃsā school of philosophy. The author of this commentary, Mādhavācārya—founder of the Dvaita school of Vedānta philosophy—also served as a minister at the court of Bukka, the king of Vijayanagara. (Written in 11 lines per leaf.; 36 leaves foliated 1-36, upper left and lower right verso. Minor mistakes blacked out; some minor corrections and additions in margins.; According to the penn. cataloguer the Ms. was originally part of a single manuscript along with Ms. Coll. 390 Items 1937, 1938, 1939, 1940, 1941, 1943, 1944, 1945, 1946, 1947, 1948 (all accessible on the UPenn. site).
Jaiminīyanyāyamālāvistara (Adhyāya 7) (Commentary on Mīmāṃsāsūtra)
ms_coll_390item_1943 Language : Sanskrit Scripts : Devanāgarī
This is a summary of Jaimini’s Pūrvamīmāṃsāsūtra written in verses, accompanied by a prose, explanation by Mādhavācārya. The text contains twelve adhyāyas, further divided into many pādas; each pāda is divided into several adhikaraṇas, and each adhikaraṇa contains Jaimini’s sūtras. This manuscript contains only the seventh adhyāya, which discusses Atideśa (related to sacrificial rules that provide extensions or additions to the usual rules) and comprises four pādas. The first pāda (f. 1b–4a) contains 5 adhikaraṇas; the second pāda (f. 4a–4b) contains 1 adhikaraṇas; the third pāda (f. 4b–10a & 10b) contains 14 adhikaraṇas; and the fourth pāda (f. 10b–11a) contains 3 adhikaraṇas. This text is considered an important source for understanding the foundational Pūrvamīmāṃsāsūtra, the primary text of the Pūrvamīmāṃsā school of philosophy. The author of this commentary, Mādhavācārya—founder of the Dvaita school of Vedānta philosophy—also served as a minister at the court of Bukka, the king of Vijayanagara. (Written in 11 lines per leaf.; 11 leaves foliated 1–11, upper left and lower right verso. Minor mistakes blacked out; some minor corrections and additions in margins.) According to the Penn. cataloguer the Ms. was originally part of a single manuscript along with Ms. Coll. 390 Items 1937, 1938, 1939, 1940, 1941, 1942, 1944, 1945, 1946, 1947, 1948. (all accessible on the UPenn. site).
Jaiminīyanyāyamālāvistara (Adhyāya 8) (Commentary on Mīmāṃsāsūtra)
ms_coll_390item_1944 Language : Sanskrit Scripts : Devanāgarī
This is a summary of Jaimini’s Pūrvamīmāṃsāsūtra written in verses, accompanied by a prose, explanation by Mādhavācārya. The text contains twelve adhyāyas, further divided into many pādas; each pāda is divided into several adhikaraṇas, and each adhikaraṇa contains Jaimini’s sūtras. This manuscript contains only the eighth adhyāya, which discusses Atideśa (related to sacrificial rules that provide extensions or additions to the usual rules) and comprises four pādas. The first pāda (f. 1b–7a) contains 19 adhikaraṇas; the second pāda (f. 7a–9a) contains 6 adhikaraṇas; the third pāda (f. 9a–11b) contains 6 adhikaraṇas; and the fourth pāda (f. 11b–12b) contains 4 adhikaraṇas. This text is considered an important source for understanding the foundational Pūrvamīmāṃsāsūtra, the primary text of the Pūrvamīmāṃsā school of philosophy. The author of this commentary, Mādhavācārya—founder of the Dvaita school of Vedānta philosophy—also served as a minister at the court of Bukka, the king of Vijayanagara. (Written in 11 lines per leaf.; 12 leaves foliated 1–12, upper left and lower right verso. Minor mistakes blacked out; some minor corrections and additions in margins.) According to the Penn. cataloguer the Ms. was originally part of a single manuscript along with Ms. Coll. 390 Items 1937, 1938, 1939, 1940, 1941, 1942, 1943, 1945, 1946, 1947, 1948 (all accessible on the UPenn. site).
Jaiminīyanyāyamālāvistara (Adhyāya 9) (Commentary on Mīmāṃsāsūtra)
ms_coll_390item_1945 Language : Sanskrit Scripts : Devanāgarī
"This is a summary of Jaimini’s Pūrvamīmāṃsāsūtra written in verses, accompanied by a prose, explanation by Mādhavācārya. The text contains twelve adhyāyas, further divided into many pādas; each pāda is divided into several adhikaraṇas, and each adhikaraṇa contains Jaimini’s sūtras. This manuscript contains only the ninth adhyāya, which discusses on ūha and comprises four pādas. The first pāda (f. 1b–12b) contains 19 adhikaraṇas; the second pāda (f. 12b–26b) contains 20 adhikaraṇas; the third pāda (f. 26b–32b) contains 14 adhikaraṇas; and the fourth pāda (f. 32b–40a) contains 15 adhikaraṇas. This text is considered an important source for understanding the foundational Pūrvamīmāṃsāsūtra, the primary text of the Pūrvamīmāṃsā school of philosophy. The author of this commentary, Mādhavācārya—founder of the Dvaita school of Vedānta philosophy—also served as a minister at the court of Bukka, the king of Vijayanagara. (Written in 11 lines per leaf.; 40 leaves foliated 1–40, upper left and lower right verso. Minor mistakes blacked out; some minor corrections and additions in margins.) According to the Penn. cataloguer the Ms. was originally part of a single manuscript along with Ms. Coll. 390 Items 1937, 1938, 1939, 1940, 1941, 1942, 1943, 1944, 1946, 1947, 1948 (all accessible on the UPenn. site).
Jaiminīyopadeśasūtra
ms_coll_390item_700 Language : Sanskrit Scripts : Devanāgarī
The text is Jaiminīyopadeśasūtra also known as Jaiminisūtra. This Upadeśasūtra attributed to Jaimini with sufficient justification is a book representating Astrology. It generally consists of four chapters but the manuscript contains first three Pādas despite being complete. Title is taken from title page (f. 1a).The manuscript is written in 6 lines per leaf. 16 leaves are foliated 1–15, [16], upper left and lower right verso.
Jalāśayotsargaprayoga
ms_coll_390item_128 Language : Sanskrit Scripts : Devanāgarī
The manuscript is a guide that brings together rituals and prayers used to bless tanks, wells and bridges. It begins with the blessings from Hindu god Ganeśa, who is known for removing obstacles and guiding people at the start of new ventures. Title is taken from colophon (f. 3a). It is written in 13 lines per leaf. 3 leaves are foliated 1–3, upper left and lower right verso. Mistakes are blacked out; some corrections and additions in the margins.