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Brahmavidopaniṣad
ms_coll_390item_874 Language : Sanskrit Scripts : Devanāgarī
Brahmavidopaniṣad taken from is a second part of Taittirīyopaniṣad. Text belongs to Advaita philosophy. Nature of Brahman is described in the text. It explains representation Brahmavidyā. The manuscript is written in 9 lines per leaf. Mistakes are covered over in yellow or blacked out. Some corrections and additions in margins; metrical accents added in red throughout; vertical margins marked with double red line.
Brahmavidupaniṣad
ms_coll_390item_1172 Language : Sanskrit Scripts : Devanāgarī
Brahmavidopaniṣad taken from is a second part of Taittirīyopaniṣad. Text belongs to Advaita philosophy. Nature of Brahman is described in the text. It explains representation Brahmavidyā. The text having commentory Brahmavidupaniṣadvyākhyā, possibly by Dāmodara above and below of the main root text. The manuscript is written in 10–12 lines per leaf. Mistakes are blacked out. Some corrections and additions in margins; significant syllables, words, or phrases highlighted in red throughout.
Brahmayajña
ms_coll_390item_72 Language : Sanskrit Scripts : Devanāgarī
Brahmayajña is one of the mahāyajña. From early Vedic times five daily observances called mahāyajña were prescribed. Brahmayajña is one’s own daily study of the Veda. Work consists process of the Brahmayajña. The manuscript written in 9 lines per leaf. Mistakes are blacked out. Some corrections in margins, accents given in red in some of text (f. 1a).
Brahmayajña
ms_coll_390item_2741 Language : Sanskrit Scripts : Devanāgarī
Brahmayajña is one of the mahāyajña. From early Vedic times five daily observances called mahāyajña were prescribed. Brahmayajña is one’s own daily study of the Veda. To chant Vedas daily (Svāhyāya) to satisfy our ṛṣi. The work consists process of Brahmayajña. Title is taken from marginal note (f. 1a). It is written in 8–9 lines per leaf. Two leaves are unfoliated. Mistakes are blacked out; some corrections and additions in margins.
Brahmayajñaprayoga
ms_coll_390item_57 Language : Sanskrit Scripts : Devanāgarī
Brahmayajña is one of the mahāyajña. From early Vedic times five daily observances called mahāyajña were prescribed. Brahmayajña is one’s own daily study of the Veda. To chant Vedas daily (Svādhyāya) to satisfy our ṛṣi.Title is taken from colophon (f. 5a). Apparently unrelated title appears at the end of manuscript (f. 5b). The manuscript is written in 7 lines per leaf. 5 leaves are foliated 1–4, [5], lower right verso. Mistakes are covered over with yellow, highlights in orange, accents for pronunciation indicated with red marks.
Brahmayāmale ahībalacakra
ms_coll_390item_694 Language : Sanskrit Scripts : Devanāgarī
Ahībalacakra is the tantra which deals with giving knowledge of substance and metal which is underground. This is from Brahmayāmala tantra. Title is taken from colophon (f. 2a) alternate Ahicakra title is taken from rubric (f. 1a). It is written in 9–10 lines per leaf; total 25 lines. Mistakes are blotched out with black, marginal corrections.
Brahmopaniṣad
ms_coll_390item_991 Language : Sanskrit Scripts : Devanāgarī
Brahmopaniṣad is part of the Kṛṣṇa Yajurveda belongs to Advaita philosophy. Text describes nature of Ātman, How the body is conected with Brahman?, how do they function?, who is he?. One should realize the self by meditating on it and discover something hidden like (f. 2a) the oil in the sesamum seed, as the ghee in the curds . One who know the Ātman and object of this upaniṣad which expounds the nature of Ātman and Brahman thus the upaniṣad. The folio (f.2b) has different text , Ending of the main text. Which is in red ink. The manuscript written in 10–11 lines per leaf. Mistakes are covered over in yellow or blacked out. Some corrections and additions in margins. vertical margins marked with double red line. Second text added in red in a second scribal hand. The text written in red ink on Folio 2B is not part of the Upaniṣad. And it is in a second scribal hand.
Brahmopaniṣad
ms_coll_390item_870 Language : Sanskrit Scripts : Devanāgarī
Brahmopaniṣad is part of the Kṛṣṇa Yajurveda belongs to Advaita philosophy. Text describes nature of Ātman, How the body is conected with Brahman?, how do they function?, who is he?. One should realize the self by meditating on it and discover something hidden like (f. 2a) the oil in the sesamum seed, as the ghee in the curds. One who know the Ātman and object of this upaniṣad which expounds the nature of Ātman and Brahman thus the upaniṣad. The manuscript written in 10 lines per leaf. Mistakes are covered over in yellow or blacked out. Some corrections and additions in margins; some syllables, words, or phrases highlighted in red throughout.
Brahmopaniṣad
ms_coll_390item_863 Language : Sanskrit Scripts : Devanāgarī
Brahmopaniṣad part of the Kṛṣṇa Yajurveda belongs to Advaita philosophy. Text describes nature of Ātman, How the body is conected with Brahman?, how do they function?, who is he? One should realize the self by meditating on it and discovering something hidden like (f. 2a) the oil in the sesamum seed, as the ghee in the curds. One who know the Ātman and object of this upaniṣad which expounds the nature of Ātman and Brahman thus the upaniṣad. From (f.2a–2b) is different text. The manuscript is written in 9 lines per leaf. Mistakes are covered over in yellow or blacked out. Some corrections and additions in margins; significant syllables, words, or phrases highlighted in red throughout. vertical margins marked with double red line.
Brahmopaniṣad
ms_coll_390item_954 Language : Sanskrit Scripts : Devanāgarī
Brahmopaniṣad belongs to Advaita philosophy. It's starts with Śānti mantra. It represents the Ātman is everywhere(f. 2a), Ātman is in body , mind (f. 3a) Ātman is Ānanda(f. 7b). The text explains relation between Ātman and Brahman. Title is taken from marginal abbreviations. It is written in 7 lines per leaf.; 8 leaves are foliated 1–8, upper left and lower right verso. Mistakes are covered over in yellow or blacked out; some corrections and additions in margins; metrical accents added in red throughout; vertical margins marked with triple red line; border on front cover in double and triple red lines.
Brahmopaniṣadādidvāviṃśadupaniṣad
ms_coll_390item_842 Language : Sanskrit Scripts : Devanāgarī
This is a composite manuscript containing 30 Upaniṣadic texts, including both major and minor Upaniṣads. A few of the texts are incomplete - The contents include: -Brahmopaniṣad - (f. 1Aa–2b), Kaivalyopaniṣad-(f. 2b –3b) Jābālopaniṣad- (3b–5a) , Śvetāśvataropaniṣad Adhyāya ( 1to 4)- (f. 5a– 9b) , Haṃsopaniṣad -(f. 10a – 10b) Āruṇikopaniṣad-(f.11a – 11b), Garbhopaniṣad-( f. 11b– 13a) , Nārāyanọpaniṣad- (f. 13a –13b), Paramahaṃsopaniṣad-(f. 14a – 14b), Amṛtabindūpaniṣad- (f. 15a–15b) , Amṛtanādopaniṣad- (f.16a –17a), Atharvaśiropaniṣad- (f. 17a – 9b), Atharvaśikhopaniṣad-(f. 20a –21a), Maitrāyāṇiyopaniṣad-(f. 21a–24b), Kouṣītakī Upaniṣad( 1to 4 chapter)-(f. 25a –34a), Bṛhajjābālopaniṣad- (f. 34a –41b), Nṛsiṃhapūrvatāpanīnyupaniṣad- (f. 41b–47b),Nṛsiṃhottaratāpanīyopaniṣad-(f. 48a–54a), Kālāgnirudropaniṣad- (f. 54b–55a), Maitreyyupaniṣad- (f. 55a–57b), Subālopaniṣad- (f. 58a –63b), Kṣurikopaniṣad-(f. 64a– 64b), Anubhavasāropaniṣad-(f. 65a – 65b), Nirālambopaniṣad- (f. 65b– 67a), Rahasyopaniṣad- (f. 67a –69b), Vajrasūcyupaniṣad-(f. 69b–70b), Tejobindūpaniṣad(5 chapters) -(f. 70b–85a), Nādabindūpaniṣad-(f. 85b – 87a), Dhyānabindūpaniṣad-(f. 87a –91b), Brahmavidyopaṇiṣad-(f.91b–95a). Mistakes are covered over in yellow or blacked out. Some corrections and additions in margins; significant syllables, words, or phrases highlighted in red throughout. The manuscript is dated śaka 1761 (1839 CE).
Brāhmaṇācchaṃsiprayoga
ms_coll_390item_1299 Language : Sanskrit Scripts : Devanāgarī
Brāhmaṇācchaṃsiprayoga is a procedures carried out by the Brāhmaṇācchaṃsi. Brāhmaṇācchaṃsi is assistant of the main priest. His duty to repeat the hyms after main priest. This manuscript is written in 14 lines per folio. There are double or triple red vertical margins on each side of the folio. The text conains red metric accents. Mistakes are covered with yellow or blacked out. Some corrections and additions in the margins. Significant syllables and words rubbed with orange powder for highlighting. The Ms. is dated śaka 1732 in (f. 4b) along with the Scribe Sadāśiva who may have written or directed a group of manuscripts Ms. Coll. 390.