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Siddhāntamuktāvalī
ms_coll_390item_636 Language : Sanskrit Scripts : Devanāgarī
This is a commentary by Viśvanātha Nyāyapañcānana Bhaṭṭācārya on his own work, Bhāṣāpariccheda. This manuscript contains the complete anumānakhaṇḍa (section on inference). The manuscript itself is complete, but the text is incomplete. The author belonged to the Navya-Nyāya school of Indian philosophy and was one of the 63 writers of Shah Jahan’s reign. His father Vidyānivāsa was the author of Dvādaśayātraprayoga and was the younger brother of Rudra Nyāyavācaspati, a Naiyāyika philosopher. (NCC. Vol. 30. p.69). This Ms. is written in 7–11 lines per folio. Mistakes are covered with yellow or blacked out. Some corrections and additions in the margins. Significant syllables and words rubbed with orange powder for highlighting.
Anumāṇakhaṇḍa
ms_coll_390item_2165 Language : Sanskrit Scripts : Devanāgarī
This manuscript appears to be an unidentified and incomplete commentary on the anumānakhaṇḍa of Tattvacintāmaṇi by Gaṅgeśopādhyāya. The discussion extends only up to vyāpti (concomitance). This Ms. lacks an ending. This Ms. is written in 11–12 lines per folio. Title present in the begining of (f. 1a). Mistakes are blacked out. Many corrections and additions in the margins.
Anumānakroḍapattra
ms_coll_390item_2155 Language : Sanskrit Scripts : Devanāgarī
This is a kroḍapatra (brief discussion) on the anumānakhaṇḍa of Tattvacintāmaṇi by Gaṅgeśopādhyāya. The text of the manuscript does not match the well-known kroḍapatra on the anumānakhaṇḍa of Tattvacintāmaṇi by Gadādhara. Anumānakroḍapattra functioning as a commentary on a section of the author's Tattvacintāmaṇi. This Ms. is written in 11–12 lines per folio. Back page is blank. Title present in marginal abbreviation. Mistakes are blacked out. Some corrections and additions in the margins. Significant syllables and words rubbed with orange powder for highlghting.
Anumānamaṇidīdhiti
ms_coll_390item_2092 Language : Sanskrit Scripts : Devanāgarī
This Navya-Nyāya philosophical text is used for contemplation and study. It is a commentary on Raghunātha Śiromaṇi’s Tattvacintāmaṇidīdhiti, which itself is a commentary on the Anumānakhaṇḍa section of Gangeśa Upādhyāya’s Tattvacintāmaṇi—a treatise on logic from the Navya-Nyāya school of philosophy, particularly focused on the topic of inference (anumāna). This Ms. is written in 10–12 lines per folio. Title present in the upper margin of (f. 1a). Back page also contains title. Mistakes are blacked out. Some corrections and additions in the margins. Significant syllables and words rubbed with orange powder for highlghting. The Ms. is dated to the Jaya saṃvatsara year (f. 9a), the 28th year of a 60 year solar cycle of planet Jupiter, making the likely date of this manuscript, considering its condition, 1834–1835.
Anumānaprakāśa
ms_coll_390item_635 Language : Sanskrit Scripts : Devanāgarī
This Navya-Nyāya philosophical text is used for contemplation and study. It is a commentary on the Anumānakhaṇḍa section of Gangeśa Upādhyāya’s Tattvacintāmaṇi—a treatise on logic from the Navya-Nyāya school of philosophy, particularly focused on the topic of inference (anumāna). The commentary was written by Rucidatta, son of Devadatta and Reṇuā, and a pupil of Pakṣadhara. In this work, he mentions that he studied the śāstras under several gurus. (Tha History And Bibliography Of Nyaya Vaiseika Literature, Gopinath Kaviraj, pp. 48–49). This Ms. is written in 7–9 lines per folio. Cover page contains title. There are triple black vertical margins on each side of the folio. Mistakes are covered with yellow or blacked out. Some corrections and additions in the margins. Significant syllables and words rubbed with orange powder for highlghting. Folio 1 is damaged there is a rectangular cut on the left hand side.
Anumānaprāmāṇya
ms_coll_390item_2125 Language : Sanskrit Scripts : Devanāgarī
The manuscript appears to be incomplete. Based on the abbreviation in the margin, it is likely a commentary on Vyāpti by Mathurānātha, pertaining to the Anumānakhaṇḍa of Gangeśa Upādhyāya’s Tattvacintāmaṇi, a foundational treatise on logic from the Navya-Nyāya school of philosophy. This Ms. is written in 12–13 lines per folio. Title and alternate title Nirūpyavyāptisvarūpaniraṇaya present in the begining (f. 1a). Mistakes are covered with yellow or blacked out. Some corrections and additions in the margins. Significant syllables and words rubbed with orange powder for highlghting.
Vyāptipañcakarahasya
ms_coll_390item_2123 Language : Sanskrit Scripts : Devanāgarī
This is a commentary on the Vyāptipañcaka section of the Anumānakhaṇḍa in Raghunātha Śiromaṇi’s Tattvacintāmaṇidīdhiti, which itself is a commentary on the Anumānakhaṇḍa of Gaṅgeśa Upādhyāya’s Tattvacintāmaṇi, a foundational treatise on logic from the Navya-Nyāya school of philosophy. This particular section deals with vyāpti, or pervasion. The present text was composed by Mathurānātha Tarkavāgīśa (c. 1600–1675 CE), a prolific Navya-Nyāya scholar from Navadvīpa (modern-day Nabadwip in West Bengal). This is an incomplete manuscript. This text is similar to Sl. no. 156. This Ms. is written in 8–9 lines per folio. Title and alternate title Vyāptisvarūpaniraṇaya present in begining (f. 1a) Mistakes are covered with yellow or blacked out. Some corrections and additions in the margins.
Anumitidīdhitiṭippaṇī
ms_coll_390item_609 Language : Sanskrit Scripts : Devanāgarī
This is a commentary on the Anumānacintāmaṇī-dīdhiti’s anumiti section by Raghunātha Śiromaṇi, which itself is a commentary on the Anumānakhaṇḍa of Gaṅgeśa Upādhyāya’s Tattvacintāmaṇi, a foundational treatise on logic from the Navya-Nyāya school of philosophy. The present commentary was composed by Jagadīśatarkālaṅkāra (16th–17th century), a prolific Navya-Nyāya scholar from Mithilā. He was the son of Yādava Vidyāvāgīśa, the grandson of Mādhava Miśra, and a pupil of Bhavānanda Siddhāntavāgīśa and Rāmabhadra Sārvabhauma. (NCC, Vol. 7. p. 126). This Ms. is written in 9 lines per folio. Cover page is blank. Title present in colophon (f. 50b). There are triple black vertical margins on each side of the folio. Mistakes are blacked out. Some corrections and additions in the margins. Some folios are yellow because of turmeric powder.
Anumitiparāmarśaya kāryakāraṇabhāvavicāra
ms_coll_390item_619 Language : Sanskrit Scripts : Devanāgarī
A Navya-Nyāya philosophical text composed by Harirāmatarkavāgīśa, this work focuses especially on kārya-kāraṇa-bhāva (the relation between effect and cause) and its significance in anumiti (inferential knowledge). This Ms. is written in 9 lines per folio. Cover page is blank. Title present in colophon (f. 50b). There are 2 double black vertical margins on each side of the folio. Mistakes are blacked out. Some corrections and additions in the margins. Some folios are yellow because of turmeric powder.
Anumitistu dvividhā
ms_coll_390item_616 Language : Sanskrit Scripts : Devanāgarī
A Navya-Nyāya philosophical text that deals with contemplation and study, and serves as a treatise on logic and two kinds of inference. The manuscript does not mention the name of the author, though the Colenda Digital Repository catalogue lists Jagadīśatarkālaṅkāra as the author of the text. The Ms. is written in 10-12 lines per folio. Cover page is blank. Title presen in the begining (f.1b). There are quadruple red vertical margins on each side of the folio. Mistakes are covered with yellow or blacked out. Some corrections and additions in the margins. Significant syllables and words rubbed with orange powder for highlighting. According to the Penn. cataloguer the Ms. is dated saṃvat 1750 on the basis of Ms. Coll. 390; Items 619, 620, 621, and 622. This Ms. was written by the same scribe as Ms. Coll. 390; Items 614, 617, 618, 619, 620, 621, and 622 (all accessible on the UPenn. site).
Anusmṛti
ms_coll_390item_2496 Language : Sanskrit Scripts : Devanāgarī & Telegu
Anusmṛti also known as Mokṣdharma Parva is the 3rd Part out of the 3 from the 12th Parva (chapter) of the epic Mahābhārata, that is Śānti Parva. There are a total of 18 Parvas in Mahābhārata, Anusmṛti contains 90 Ślokas (metered verses) depending on the edition. The text describes how does one achieve Moksha (liberation of one's 'Ātmana' a type of soul that reincarnates into a new body after the previous body dies) and the importance of remembering the supreme Hindu deity Viṣṇu at death. This Ms. has 6 Speaker introduction titles [1] Śatānīka Uvāca in (f. 1b); [2] Śaunaka Uvāca, [3] Nārada Uvāca, [4] Bhīṣma Uvāca in (f. 2a); [5] Śrībhagavānuvāca Uvāca in (f. 3a); [6] Vaiśaṃpāyan Uvāca in folio(f. 14a). This Ms. is written in 6 lines per folio. Cover page contains title. There are double red vertical margins on each side of the folio. The full stop style vertical brackets, speaker introduction titles, significant words are in red. This Ms. only contains total of 76 Ślokas. There are a few marginal corrections. Lengthy additions of text are also present in margins written vertically, possibly a commentary. There is text wriiten in Telugu script in margin at (f. 1a). Alternate title Viṣṇudharmottara present in (f. 14b).
Anusmṛti
ms_coll_390item_2475 Language : Sanskrit Scripts : Devanāgarī
Anusmṛti also known as Mokṣdharma Parva is the 3rd Part out of the 3 from the 12th Parva (chapter) of the epic Mahābhārata, that is Śānti Parva. There are a total of 18 Parvas in Mahābhārata, Anusmṛti contains 90 Ślokas (metered verses) depending on the edition. The text describes how does one achieve Moksha (liberation of one's 'Ātmana' a type of soul that reincarnates into a new body after the previous body dies) and the importance of remembering the supreme Hindu deity Viṣṇu at death. This Ms. has 5 Speaker introduction titles [1] Śatānīka Uvāca, [2] Śaunaka Uvāca and [3] Nārada Uvāca in (f. 1b); [4] Śrībhagavānuvāca Uvāca in (f. 2a); [5] Vaiśaṃpāyan Uvāca in (f. 10a). This Ms. is written in 7 lines per folio. Cover page and back page contains title. There are double red vertical margins on each side of the folio. The full stop style vertical brackets, speaker introduction titles and Ms. title are written in red. Mistakes are covered with yellow or crossed out. This Ms. only contains total of 74 Ślokas. Alternative title Viṣṇudharmottara present in (f. 10a).