1700–1850

Tattvacintāmaṇi Dīdhiti (Kevalānvayī)

ms_coll_390item_610 · University of Pennsylvania

Sanskrit Devanāgarī Script Navya-Nyāya school of Hindu philosophy Neo-Indian Logic
Repository University of Pennsylvania
Reference No. ms_coll_390item_610
Language Sanskrit
Date 1700–1850

About this Manuscript

This is a Navya-Nyāya philosophy text , Jāgadīśī of Jagadīśa Tarkālaṅkāra, which is a supar commentry on Dīdhiti of Raghunātha Śiromaṇi, which is a commentry on the Tattvacintāmaṇi of Gaṅgeśopādhyāya. Jagadīśa Tarkālaṅkāra was a prominent scholar in the Navya-Nyāya (New Logic) school of Indian philosophy, known for his intricate and highly technical commentaries. The text describes the Anumāna part of the Jāgadīśī ṭīkā, Kevalānvayi (Purely Affirmative) is one of the three types of Anumāna (inference) discussed in the Nyāya system, the others being Kevalavyatireki and Anvaya-vyatireki. f.1–7 has describes Jāgadīśī ṭīkā; f. 8–10 has describes Jāgadīśī ṭīkā pūrvapakṣa (opponent's position); f. 12 has describes Śiromaṇi ṭīkā pūrvapakṣa; f.13 has describes Jāgadīśī ṭīkā Anumāṇa; f.14 has describes Śiromaṇi ṭīkā Anumāṇa pūrvapakṣa; f.16 has describes Jāgadīśī Siddhānta. Mistakes covered over in yellow or blacked out; some corrections and additions in margins; significant syllables, words, or phrases highlighted in red throughout; vertical margins marked with quadruple red and black lines; some folios treated with turmeric powder and with metallic flakes.

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ms_coll_390item_610 · University of Pennsylvania

Catalogue Metadata

Title Tattvacintāmaṇi Dīdhiti (Kevalānvayī)
Repository University of Pennsylvania
Reference Number ms_coll_390item_610
Collection Collection of Indic Manuscripts
Language Sanskrit
Script Devanāgarī
Subject Classification Navya-Nyāya school of Hindu philosophy, Neo-Indian Logic, Darśanaśāstra, Tarkaśāstra.
Date 1700–1850
Place of Origin United States of America
IIIF Manifest Public IIIF manifest available

Subjects & Keywords

Navya-Nyāya school of Hindu philosophy Neo-Indian Logic Darśanaśāstra Tarkaśāstra.