University of Copenhagen
Date not listed
Mānasasnānastotra
112970_M0106A_4137_CS
This 15-verse stotra text derives from the Nāradapurāṇa by Vyāsa.
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University of Copenhagen
University of Copenhagen
University of Copenhagen
Date not listed
Gaṅgāṣṭaka
112968_M0104A_4135_CS
This is an eight-verse stotra text or salutation to goddess Gaṅgā by Vālmīki.
University of Copenhagen
Date not listed
Aparādhakṣamāstotra
112961_M0103A_4134_CS
This is a stotra or salutation to Śiva by Śaṅkarācārya
University of Copenhagen
Date not listed
Ślokavyākhyā
112957_M0101A_4132_CS
This work has ślokas related to Daśāvatāra of lord Viṣṇu.
University of Copenhagen
Date not listed
Hanumadāṣṭakastotra
112883_M076CA_4122_CS
"This text is a salutation to Hanumān by Rāmasūryabali, whose identity is doubtful."
University of Copenhagen
Date not listed
Ādityahṛdaya
112882_M075CA_4121_CS
"This text was derived from Kṛṣṇa-Arjuna-saṁvāda of Bhaviṣyottarapurāṇa. The same text with slightly different verses is found in the Rāmāyaṇa and Mahābhārata."
University of Copenhagen
Date not listed
Stotra (Title missing)
113333_M130A_4159_CS
An incomplete stora text on Viṣṇu-stuti, it appears to be a part of a purāṇa text.
University of Copenhagen
Date not listed
Pṛthivīstotra, Tulasīnāmāṣṭaka and Manasādvādaśanāmastotra
112875_M070A_4097_CS
"This manuscript has multiple stotra texts. Folio 1a has Pṛthivīstotra with eight verses, which derives from Brahmavaivartapurāṇa.Folio1b has the Tulasīnāmāṣṭaka and Mana...
University of Copenhagen
Date not listed
Mohamudgara
112875_M069A_4096_CS
"The text is also known as Bhajagovindastotra or Dvādaśamañjarikāstotra by Śaṅkarācārya. This manuscript has 15/16 verses out of 31 verses, which are not in sequence."
University of Copenhagen
Date not listed
Citrakūṭamāhātmya
112753_M019A_4035_CS
This text derives from Bṛhadrāmāyaṇa, and describes the beauty and religious importance of the Citrakūṭa mountain.
University of Copenhagen
Date not listed
Harivaṃśamāhātmya
112740_M006A_4054_CS
This text may derive from a Puranic work. Its authorship is ascribed to sage Kṛṣṇadvaipāyana.