This manuscript is a significant example of Vajrayāna Buddhist tantric literature centered on the Mañjuśrīnāmasaṃgīti, a foundational text in the Mañjuśrī wisdom tradition. The concluding verses and colophon confirm its affiliation with Mahāyoga and other tantric systems such as the Āryamāyājāla and Ṣoḍaśasāhasrikā, highlighting its doctrinal and ritual importance within esoteric Buddhism.The work emphasizes the worship and contemplation of Mañjuśrī Jñānasattva as the embodiment of supreme wisdom, whose recitation is believed to lead to realization of ultimate truth. According to the colophon, the manuscript was written in Saṃvat 985, on the eighth day (Aṣṭamī) of the bright half of the month of Caitra, a Monday. The scribe is identified as Vajrācārya Śrījñānavajra, indicating its origin within the Newar Vajrācārya Buddhist scholarly tradition of Nepal. The manuscript also includes Nepalese (Newari) scribal expressions, which are typical of such regional Buddhist manuscripts.